Saturday, 20 July 2019

Jeberti Women Traders’Innumeracy

Jeberti Women Traders’InnumeracyIts Impact on Commercial Activity

in Eritrea, a 2009 artcle  by Abbebe Kifleyesus 

Throughout the last millennium the Muslim Jeberti traders of Eritrea played a critical role in linking the diverse reaches of the plateau districts of Hamasien, Seraye and Akkele Guzay (Zoba Debub in present day Eritrea) to carry their goods and, in the process, ideas and news from one region to another. As the Red Sea trade increased in volume and momentum in the late xviiith and xixth centuries, the Jeberti confronted commercial competition from coastal peoples. Yet the Jeberti who at present represent some seven percent of the Tigrigna population of Eritrea have as Muslims always felt a divine mandate to be merchants and have traditionally posited a high institutional affinity for commercial undertaking using folk systems of numbering as a means for achieving upward mobility, social respect and upholding family economic benefits.

Thanks to Jelal Yassin for sharing

Friday, 12 July 2019

Dr. Hashim A-Shami: On the Afar roots of martyr Abdulgader Mohamed Saleh Kebire

Dr. Hashim A-Shami: On the Afar roots of martyr Abdulgader Mohamed Saleh Kebire
I asked Dr. Hashim Jamal al-Din A-Shami (widely known as Hashim A-Shami *) about the links of late Eritrean politician, martyr Abdulgader Kebire to the Afar and he wrote this note hastily in Arabic and below is a translation of his note, in English. Any mistakes in translation, mine.

"The great and veteran politician, martyr Abdulgadir Mohamed Saleh Kebire, is of Afar-Jeberti origins[1] and was born on Dese island, which is part of the Afar region within the Buri Peninsula. His mother, Fatima Kebir was from the Dahimela tribe. His brother, Ibrahim, lived and was buried in the Qenfur area, near Dese island. Kebire married Zeinab Ishaq Adam from the tribe of Sheikh Adamtu (son of Sheikh Adem). The uncles of his wife are from the tribe of Qaas Sambo. One of Abdulgadir’s sisters, Aisha Kebri was married to Ibrahim from the tribe of Kifertu. His second sister, Madina was married to Rashid Abdu from the  'Ante li Sheikh Ali' tribe  It should be noted that his mother Fatima and his sisters, Aisha and Madina died in and were buried in the village of Adai le Dora Dese Peninsula.

There is no doubt that Mr. Abdulgadir Kebire also lived in among the Jeberti in Asmara where he practiced his political and daily life and had children from his Jeberti wife. The influence of the Jeberti community was very important in the formation of his personality, development and the special social status he achieved. It is worthy to note that the Afar, and the Jeberti in general and Argobba (Arab Jebey) had important historical relations in the Sultanate of IFAT. The Ifat Sultanate was dependent on the Emirate of Adal which was in part of the Afar region. The center of the Sultanate of IFAT was in the city of 'Dawe', which is currently part of the Afar region in Ethiopia. It was the hub and zone of influence of the Emirate of Bodaye. Amir Mohamed Bodaye had authority over the city of ‘Dawe’ in the 19th and 20th century and it was the core of his Dahimele tribe.

The jeberti are originally, from the land of IFAT. According to Ibn Saeed, who lived 1214 – 1287 AD, IFAT was also known as the land of the Jeberti (Jeberta)[2] and he stated, “It has a Muslim king and the inhabitants are Muslims from different ethnic groups and IFAT city lies on higher ground.”  

Even the historian, Al-Mughrizi pointed that the Welashma family that claims to be from Arabian roots from Al- Hijaz, had settled in the land of al-Jabr (Jeberta)[3].
The great Italian historian, E. Cerulli[4], obtained, during the occupation of Ethiopia by Italy, a document written in Arabic that clearly indicates that there was a Makhzoumi Sultanate in East of Shoa established in 283 according to the Hijra calender corresponding to 896/897 AD and it was destroyed due to internal conflicts and in addition to the invasion of Ali Ibn Waliasma in 1277 AD.

As is well-known to all, Beni Makhzoum is a very famous Mekka tribe, where the great Muslim military leader, Khalid Bin Al Waleed belonged to. The Beni Makhzoum were at odds with Beni Umiah. It is believed that an important part of this tribe migrated to Abyssinia during the Islamic rule of caliph Omar Bin Al Khattab. Thus, one can say, in brief, that the Jeberti are of Arab origin who lived in east Shoa, and especially around the IFAT. As has been stated above the Sultanate of IFAT, had different ethnic groups within it (Afar, Jeberti and Argobba).

In addition to that, the Jeberti had very important contributions to safeguard  Islam and to raise its status in Gondar, Tigray, Seraye and Hamassein (Asmara). Due to that, the name Jeberti became tied to Islam such that the Islamic institution, Al Azhar established centuries ago, a special gallery (learning unit) for students from Abyssinia, known as the Jeberta gallery (riwag al jeberta).

The Jeberti, particulary in Seraye and Asmara were dynamic and active in the commercial, cultural, scientific and political fields in Eritrea in the period from 1942 to 1952. They played also big role the preservation and practice of moderate Islam, which believes and calls for moderation and coexistence among the national components, Muslims and non-Muslims. The Grand mufti, Sheikh Ibrahim Mokhtar, a graduate of Al Azhar University, played also a big role in this regard with his reformist directives. In addition to that, the presence of families and members of the Jeberti community, such as the families of Aberra,  Hagos, and Khairallah and others played an important role, too. Among the individuals, to name a few were Berhanu Ahmeddin, the veteran and courageous politician, as well as the writer and intellectual, Mahmoud Noor Hussain.

Mahmoud may have been one of the most prominent intellectuals of his time. He was fluent in Italian, Arabic and English languages, and his books in Arabic history and language, including translations of some publications from English and Italian to Arabic and vice versa, was a great contribution. I thus urge for the works of Mahmoud Nour Hussein be published. Thus, the Jeberti activity was not limited to trade, as some components of Eritreans, fond of stereotypes want to portray them. This reflects their shallow understanding of the Jeberti. Some components do this to undermine or do injustice to others.

Abdulgadir Kebire was also married to a Yemeni woman and had children from her. Abdulgadir’s son, Saleh Abdulgadir kebire was an intellectual. He graduated from the American University in Beirut. He was aware of his Afar roots and had close and daily contacts with many of the Afar, while he was the Mayor of Massawa and during his long stay in Addis Ababa, where he practised as a lawyer and later became the Chair of the Ethiopian Lawyers’ Association. During his stay in Massawa and Asmara, he was in contact with his relatives in the Buri Peninsula, especially with his aunt Aisha, who used to visit the family of Abdulgadir Kebire in Asmara. Saleh Kebire died in March 2000 and was buried in Addis Ababa.

It is known that the leader Abdulgadir Kebire was a friend of several Afar dignitaries, including, among others, Sheikh Yassin Mahamodah Qahmed, Sheikh Musa Qaas Mohamed, Sheikh Jamal al-Din Ibrahim Khalil al-Shami, Sheikh Siraj Mohamed Kamel, Haj Mohamed Osman Houri and Sheikh Rashid Ismail Hamid Hassen. Sheikh Siraj Mohamed Kamel was one of the closest friends of Abdulgadir. When World War II broke out, Abdulgadir sent his elder son, Saleh, to Dahlak to study with the family of Sheikh Siraj Mohammed Kamel and under his supervision. Saleh returned to Asmara after the British occupation and the end of the war.

I would like to reiterate again about the importance of the Jebrti’s community in Asmara in the formation and development of the personality of the leader Abdulgadir. There is no doubt that Abdulgadir had all the characteristics of leadership, knowledge and a solid will. He was an intellectual who was loyal to his principles.

To sum up what is important is not a personal affiliation of an individual to a particular tribe or a social component, but what matters most is a person’s achievement to his country and endeavours to raise the value of humanity in general and efforts in achieving freedom and social justice.

On the other hand, it is very important, but not the most important for me (Hashim Jamal al-Din A-Shami) to answer the question by Dr. Mohamed Kheir Omer. It is the right of researchers and citizens to know the background of a public person, particularly about leaders and the people who left their distinguished marks on a particular region or country. “


Hashim Jamal al-Din A-Shami


*Hashim Gamaluddin Ibrahim Al-Shami, holds a doctorate degree in Economics from the University of University of Wisconsin - Madison, USA. He is interested in the history and studies of East Africa and Southern Arabian Peninsula. He is a co-author (the other author was his father, Sheikh Gamaluddin Ibrahim Al-Shami) of the book on the History of the Afar, in Arabic that was issued in 1991, and the second edition was published in 1996. The book is in about 750 pages. His father wrote 182 pages of the book.  The book was translated to Amharic, with additions to the Arabic version in 2007 with the title (ዓፋር (ደንከልታሪክና መረጃ አርክ ምንጭ). The book was recently translated to English.

1المنهل في تأريخ وأخبار العفر (الدناكل) : تأليف الشيخ جمال الدين الشامى ابن ابراهيم بن خليل الشامي وابنه  الدكتورهاشم جمال الدين الشامى, الصادر في عام 1996 ص297 

2إبن سعيد: من خلال كتاب أبو الفداء: السلطان اسماعيل بن علي بن جمال الدين صاحب حماة, المعروف بأبي الفداء " كتاب تقويم البلدان", طبع في باريس بدار الطباعة السلطانية في عام 1850م

[3] المغريزي: أحمد بن علي بن عبدالقادر بن محمد المغريزي " كتاب الألمام بأخبارمن تأريخ ارض الحبشة من ملوك الأسلام", مطبعة التأليف بمصر
4 E. Cerulli, Documenti Arabi per La Storia Dell' Etiopia, pp. 39-101, ATTi Della Reale Academia De Lince, Volume IV, 1931

Friday, 21 June 2019

A Preliminary Conservation and Development Scheme for Old Massawa: UNESCO 1998

A Preliminary Conservation and Development Scheme for Old Massawa (Eritrea's Oldest Living town) by Ann Pulver and Arnaud  Goujon, UNESCO 1998

According to the document, the town is situated on two coral islands, Massawa and Taulud. A detailed map of the town in 1885 records 5000 inhabitants, 216 masonry houses, 233 huts, 3 main mosques with minarates, 10 secondary mosques, and 22 Arab and European Cafes. In 1888 part of the town was destroyed by fire and on 14 August 1921 most of the town was destroyed by an earthquake.

Tuesday, 18 June 2019

WHO was WHO in Eritrea 1952: A Bibliographical Dictionary

WHO was WHO in Eritrea 1952: A Bibliographical Dictionary, in Italian, written by Giuseppe Puglisi

A note on the book, in English, by Jonathan Miran:

Introduction by the author in Italian:


Part I:


Part II


Part III

Part IV: Missing so far

Land Reform Policies in Botswana, Eritrea, Zimbabwe

CHALLENGES IN THE IMPLEMENTATION OF LAND REFORM POLICIES IN SUB-SAHARAN AFRICA. A Comparative Study of Botswana, Eritrea, and Zimbabwe, a 2012 M.A thesis by Samuel Opono , Linnaeus University, School of Social Sciences                                                                                 

Im/Mobility: Homeland, Identity and Well being Amongst the Beni-Amer in Eritrea-Sudan and Diaspora

Im/Mobility: Homeland, Identity and Well being Amongst the Beni-Amer in Eritrea-Sudan and Diaspora, a 2017 PhD Thesis at the University of Leicester, by Saeid Hmmed

إمكانية التنقل :الوطن والهوية والرفاهية  في أوساط البني عامر في إريتريا والسودان والشتات
رسالة دكتورة  بقلم سعيد همد 2017  

This thesis focuses on how mobility, identity, conceptions of homeland and wellbeing have been transformed across time and space amongst the Beni-Amer. Beni-Amer pastoralist societies inhabit western Eritrea and eastern Sudan; their livelihoods are intimately connected to livestock. Their cultural identities, norms and values, and their indigenous knowledge, have revolved around pastoralism. Since the 1950s the Beni-Amer have undergone rapid and profound socio-political and geographic change. In the 1950s the tribe left most of their ancestral homeland and migrated to Sudan; many now live in diasporas in Western and Middle Eastern countries. Their mobility, and conceptions of homeland, identity and wellbeing are complex, mutually constitutive and cannot be easily untangled. The presence or absence, alteration or limitation of one of these concepts affects the others. Qualitatively designed and thematically analysed, this study focuses on the multiple temporalities and spatialities of Beni-Amer societies.

Monday, 22 April 2019

Abubaker Ashekih, 'Sendelay' one of the great Eritrean arists who left his mark on Ethiopian Music

From Right to left Abubaker and his brothers Saleh and Osman

Gift of Incense, “Sendelay” as his grandmother used to call him in Tigrait,  is a book about the life and musical career of Abubaker Ashekih, one of the forgotten Eritrean artists who left big marks on the Ethiopian musical scene.  Some of those artists composed some of the best hits for Tilahun Gessese, Buzunesh Bekele and Mahmoud Ahmed. It was Abubaker who discovered the talent of Mahmoud Ahmed when he worked as a shoe-shine boy in front of one of the clubs where he performed and later introduced him to the Imperial Body Guard Band. According to the book, Abubaker composed more than 300 songs, including marches for the Imperial guard such as “Shegietou”- Sweet heart of my life.

His story is narrated by his American wife, Judith Ashekih as was told to her by her husband. The first time they met was at Saleh Hinit office, in Addis Ababa where she worked as a secretary. Saleh Hinit was the Minister of Post and Telecommunications in Ethiopia when the Derg took over in 1974. Abubaker’s first wife was Almaz from Asmara with whom he had several children. While in Asmara he performed at Odeon and Asmara theatres. Later with the formation of the ELF, life became difficult for the musicians as Ethiopia introduced censorship of songs. Abubaker moved to addis to pursue his music career. He performed with the Imperial body guard band not only in Addis but travelled with the band to Russia, China, and Japan accompanying the Emperor. Other Eritrean artists who also performed in Imperial Body Guard band included Girmay Solomon and Colonel Girmay Hadgu.

Abubaker was born and grew up in Keren. Since early age he was fascinated by music. The only thing he wanted in life was to be a musician. His family with roots in the nobility of Habab were against his love of music. As a person he was kind person who took care of his extended family, cared about his employees and customers who were drunk by the end of the night, a naughty boy adventurer who was eager to punish those who tried to abuse him, including teachers he did not like.  Keren boys and girls will be interested to learn about his adventures in Keren.

Through Abubaker’s narration we get a glimpse for the first time on how life was for the local citizens during the fierce, strategic battle of Keren that raged from February 3 to April 1941 between the British and the allied forces and the Italian colonial army. How the local population experienced that war, hiding from continuous air raids, taking refugee in the villages in the neighbourhoods, Italian soldiers desperate to escape to Asmara asking for civilian clothes and at times threatening to get food, the sight of corpuses that lied every where.

In Addis, Abubaker’s talent was discovered by Eritrean Colonel Girmay Hadgu who was a member of the Imperial Guard and who composed music. Girmay had served in the Ethiopian contingent in the Congo. He introduced him to General Mengistu Neway who was the Commander of the Ethiopian Imperial Guard, and Girmamye Neway who had returned from Jijiga and who was looking for individuals who played Arabic music. Both tested his musical abilities playing violin, mandolin, guitar and Oud. They were impressed with his skills and asked Colonel Girmai Hadgu, how much to pay him. Girmai suggested they pay him as much as his salary which was Birr 150/monthly and they did. According to Abubaker, Tilahun at that time was earning Birr 100.  Abubaker and family had to leave Addis to the USA after life became difficult after the take over of the Derg in July 1978. They sold ‘Venus Night Club’ before travel to the US. Through the book we get a glimpse of how difficult life was in Addis during the Red Terror period.

On his first day of the job as a civilian with the Ethiopian Imperial Guard, Abubaker composed the melody of his first hit, “My eyes always follow you”. I guess it was ‘Wub Ainama’ where the style and rhythm were quite new. It was sang by Tilahun. G. Mengistu Neway called him to his office and gave him a bottle of Wiskey and 80 Birr as a bonus, for that song. His other melodies include ‘Yefikir Shemani’ meaning ‘Weather of love’ sang by Buzunesh Bekele; ‘Hiwetye Anchi Bemohonesh’- you are my life by Tilahun Gessese. Other melodies include ‘Ingudaye Nesh’ – you are a fruit of my life by Tilahun; ‘Gara Ser New Betish by Teshome Metehu meaning ‘you live by the mountain’; Kefu Ayenkash’ – may nothing harm you by Tilahu; ‘Innatye nesh’ – you are my mother and many others.
The book is an interesting read in terms of the musical career of the artist, his contribution to Ethiopian music, and in shedding light on the developments in Eritrea in the early 1940s to the early sixties and on Ethiopia during Haile Sellasie rule and the early times of the Derg. The book can be purchased at:
Abubaker passed away in the USA on the 2nd of November 2000.

A book review by

Another Eritrean artist who left his march on Ethiopian music is artist    Girmai Solomon . Unfortunately the few things we know about him was in the interview he gave to Eri TV. Girmai passed away on the 3rd February 2019.
Thanks to Jelal Yassin for making me aware of the book

Wednesday, 17 April 2019

List of Government Officials in Eritrea 1965

List of Government Officials in Eritrea 1965
قائمة المسؤولين الحكوميين في إريتريا 1965

Thanks to Jelal Yassin for sharing

Sunday, 14 April 2019

On Abdulgadir Kebire and his links to the Afar and Jeberti

On Abdulgadir Kebire and his links to the Afar and Jeberti

خلفية الزعيم الشهيد عبدالقادر محمد صالح كبيري
سألت هاشم جمال الدين الشامي (ولمجرد العريف, السيد هاشم الشامي) * عن صلة الزعيم عبد القادر كبيرى بالعفر بقدر من الأيضاح, وكتب الشامي العجالة الأتية , وهاكم دون تعديل:

"المناضل الكبير والسياسى المخضرم الشهيد السيد/ عبدالقادر محمد صالح كبيرى, من أصول عفرىة-جبرتية1 وهو من مواليد جزيرة دسى والتى تعتبر جزء من المنطقة العفرية (دنكاليا) ضمن شبه جزيرة بورى , وامه فاطمة كَبِرْ من قبيلة داهيملى, واخوه ابراهيم, عاش وتوفى ودفن فى منطقة قنفورر قرب جزيرة دسى وتزوج من زينب اسحاق آدم من قبيلة شيخ أَدمتُو(بني شيخ آدم) وأخوالها من أفراد من قبيلة قعص سمبو وايضا اخته عائشة كبيرى تزوجها السيد/ ابراهيم من قبيلة على كيفرتو واخته الثانية مدينة كبيرى تزوجها السيد/ رشيد عبده  وهو من قبيلة ’انتى لى شيخ على’ . وينبغى الاشارة على ان امه فاطمة كبر واختيه مدينة وعائشة توفن ودفن فى قرية ’عدى لى درا , (Adai le Dora) فى شبه جزيرة  دسى.

 ولا شك ان السيد/  عبدالقادر كبيرى عاش ايضا فى وسط الجبرته المسلمون فى اسمرا حيث مارس حياته العملية والسياسية وانجب ابناءه من زوجته الجبرتية, وأثر مجتمع الجبرته هام جدا فى تكوين شخصيته وتنميته ووصوله الى المركز الاجتماعى المميز . علما بان العفر والجبرته بشكل عام وعُرُقبه (عرب جبَّى) لهم صلات تاريخية هامة فى سلطنة ايفات حيث كانت تعتمد سلطنة ايفات على امارة عدال العفرية , فيما سلطنة ايفات نفسها كانت فى مدينة ’دوى’ (Dawe ) وهى جزء من الاقليم العفرى الاثيوبى حاليا , مقر ومنطقة نفوذ امارة بودايى (Bodaye) كان الأميرمحمد بودّي له سلطة علي مدينة داوي في القرن التاسع عشر والقرن العشرين وهي مقر قبيلته (داهميلا).

وفي الأصل جبرتا  (Jaberta)من أرض اِفات. وحسب اِبن سعيد الذي عاش في الفترة 1214م – 1287م  اِن أرض اِفات IFAT  تسمي ايضا ارض الجبرته (جبرتا) " وفيها ملك مسلم وسكانها مسلمون" من اثنيات مختلطة ومدنية IFAT في مكان مرتفع. 2
وحتي الأمام المغريزي في كتابه أشار أن عائلة ولعشما, تدعي أنها من أصول عربية من الحجاز , أستوطنت أرض الجبر (جبرتا).3

وتحصل المؤرخ الأيطالي الكبير, المشهور ب E. Cerulli علي وثيقة مكتوبة باللفة العربية خلال احتلال أيطاليا لأثيوبيا, تظهر جليا, أنه كانت هناك سلطنة مخزومية في شرق شوا Shoa في أثيوبيا (الحبشة) في منطقة إيفات, وانها تأسست في عام 283 هجرية4, الموافق 896\897م,  وانه تم زوالها لأسباب تتعلق بالأخلافات والتناحر الداخلي بلأضافة الي غزوها من قبل ابن ولعشما WALASHMA وبالتحديد علي ابن ولعسما Ali Ibn Waliasma, في عام 1277م. وكما هو معلوم للجميع أن بني مخزوم هي قبيلة عربية مكية مشهورة جدا , وينحدر منها القائد العسكري الكبيرخالد بن الوليد, وكانو علي خلاف شديد مع بنو أمية, ويعتقد أن جزء هام من هذه القبيلة هاجر الي الحبشة, خلال فترة خلافة الصحابي عمر بن الخطاب, من هتا وبأقتضاب يمكن القول ان جبرتا (Jaberta) من أصول عربية قطنو في شرق شوا , Shoa وبالذات حول IFAT , في إطار سلطنة إيفات, التي كان تجمع أثنيات مختلفة (عَفَر, جبرتا, و عَرقوبا Argobba), كما سبق قوله وذالك مع أتصال مباشر مع العفر.

بالأضافة ان الجبرته كانت لهم  ِاسهامات هامة جداً في الحفاظ علي الأسلام وِاعلاء شئنه في كل من قندر وتقراي وسراي وحماسين (أسمرة) حتي ان اسم جبرته ارتبط بالأسلام الي درجة ان الأزهر الشريف انشأ منذ قرون رواق خاص بالوافدين من عموم الحبشة وبعض أقطار شرق أفريقيا يسمي ب "رواق الجبرته".
كان الوسط الجبرتي في سراي وأسمرا بالذات, يتسم بالحيوية والنشاط في المجالات التجارية والثقافية والعلمية والسياسية في الفترة 1942م – 1952م وكذالك الحفاظ وممارسة الأسلام المعتدل والذي يؤمن ويدعو الي الوسطية والتعايش بين المكونات الوطنية , مسلمين وغير المسلمين, وساهم في ذالك وجود الصرح الكبير والعلامة المفتي الشيخ ابراهيم مختار, خريج جامعة الأزهر الشريف في اسمرا بتوجيهاته الأصلاحية. وأيضا بوجود عائلات وأفراد جبرتية نشطة علي سبيل المثال لا الحصر: عائلة أبَرَة, عائلة حقوص, عائلة خيرالله. ومن الأفراد برهانوأحمد الدين, السياسي الشجاع والمقدام, وكذالك الكاتب والمثقف محمود نور حسين, الذي ربما كان في طليعة المثقفين لأتقانه اللغات الأيطالية والعربية والأنجليزية وكتباته في التأريخ واللغة العربية بما في ذالك الصرف وترجمة النشرات وبعض الدراسات من الأنجليزية و الأيطالية الي العربية والعكس. ولذا أرجو أن تنشر أعمال الأستاذ محمود نور حسين برهانو. اذًا النشاط الجبرتي قي أسمرا لم يكن محصورا فقط في نطاق التجارة كما يعتقد بعض أصحاب الصور النمطية لبعض مكونات الوطن, أي اصحاب الفهم الضحل للأمور و\او الذين يعتمدون ذالك المنهج عملا وظلما للأخرين.

 كما تزوج السيد/  عبدالقادر كبيرى سيدة يمنية وانجب منها ابناء , ومن المعلوم لدينا ان الحقوقى والمثقف ابنه صالح عبدالقادر كبيرى , خريج الجامعة الامريكية –بيروت – لبنان كان يعلم صلته العفرية وكان له اتصالا عملى ويومى وثيق مع الكثيرين من العفر اثناء وجوده فى مصوع كمدير لبلدية مصوع و/ او اثناء وجوده فى اديس ابابا لفترة طويلة حيث مارس المحاماة واصبح نقيب المحامين الاثيوبيين . وكان اثناء وجوده فى مصوع واسمرا على صلة باهله فى المنطقة العفرية فى شبه جزيرة بورى وخاصة عمته عائشة التى كانت تزور عائلة عبدالقادر كبيرى فى اسمرا وتوفي رحم الله في مارس عام 2000م ووري الثراء بأديس أبابا.
ومن المعلوم ان الزعيم عبدالقادر كبيرى كان صديق لشخصيات عفرية عدة منها , على سبيل المثال لا الحصر , الشيخ ياسين محمودا قمحد والشيخ موسى قعص محمد, والشيخ جمال الدين ابراهيم خليل الشامى , والشيخ سراج محمد كامل والحاج على محمد عثمان حورى والشيخ رشيد اسماعيل حامد حسن. ويعتبر الشيخ سراج محمد كامل من أقرب أصدقائه, حتي أنه عند قيام الحرب العالمية الثانية ارسل ابنه الكبير صالح عبدالقادر كبيري الي دهلك للدراسة مع أفراد عائلة الشيخ سراج محمد كامل وتحت اشرافه ورجع صالح الي أسمرا بعد احتلال بريطانيا لها وانتهاء الحرب.

ومن هنا اود التأكيد, حسب أعتقادي, مرة أخري علي أهمية الوسط والبئة الجبرتية في اسمرا في تكوين وتنمية شخصية الزعيم السيد |عبدالقادر محمد صالح كبيرى والذي لا شك وبالتأكيد – علي ما يبدو – أنه كان يمتلك قبل وبعد كل خصائص القيادة والمعرفة اللازمة والأرادة الصلبة ويتميز بذكاء عال وأخلاص لمبادئه وقضيته.
وخلاصة الأمر والغاية ليست الأهم علي الأطلاق عصبية الأنتماء للشخص (أي عدم أهمية الشخص أو القائد لقبيلة ما أو مكون ما من الوطن) بقدر ماهي انجازالأنسان والقائد للوطن تقديرا للمواطنة ولرفع شأن البشرية بشكل عام وتحقيق الحرية المسؤلة والعيش بكرامة وتحقيق العدالة الأجتماعية و|او رفع الغبن.
وبنفس القدر وبالمقابل أعتبر سؤل الدكتور محمد خير عمر الذي انا (هاشم جمال الدين الشامي) بصدد الأجابة عليه هام جدا ولو أنه ليس الأهم, اذ أنه من حق الباحثين والمواطنين معرفة خلفية الشخص العام وبعض المعلومات عن القادة والسا سة الذين تركو بسماتهم في مجري الأمور لوطن ما أو قطر أو مجتمع معين." أنتهي

هاشم جمال الدين الشامى
  *ملاحظة هاشم الشامي حاصل علي درجة دكتورة في الأقتصاد من جامعة  University of Wisconsin - Madison بالولايات المتحدة الأمريكية ويهتم بقرأة بتأريخ والدراسات لشرق افريقيا وجنوب الجزيرة العربية وهو مؤلف مشارك في كتاب "المنهل في تأريخ وأخبار العفر (الدناكل) اصدار 1991 ,أيضا 1996 تأليف الشيخ جمال الدين الشامى وابنه هاشم الشامى, الذي يبلغ عدد صفحاته حوالي750, كتب فيها والده 182 صفحة والبقية كتبها الأبن هاشم الشامي وتم ترجمة الكتاب عام 2007 الي اللغة الأمهرية (ዓፋር (ደንከል) ታሪክና መረጃ አርክ ምንጭ) مع اضافات فيما ورد بالنسخة العربية

Sunday, 17 March 2019


 CHI È? DELL’ERITREA 1952Dizionario Biografico:
Con una Cronologia by Giuseppe Puglisi 


This is biographical dictionary in Italian of the important actors in Eritrea in 1952 with an English introductory summary by Prof. Jonathan Miran. The list includes Eritreans, Italians, non-Italians non-Eritreans (Explorers and travelers, military officials, administrators, [Ottoman and Egyptian] governors, diplomats, manufacturers, architects, industrial entrepreneurs, shopkeepers, government employees, law experts, goldsmiths, shipping agents, Christian missionaries, Muslim religious figures, scholars, restaurant and bar owners, arms dealers, journalists, naturalists, ethnographers).

According to Miran, "As its full title suggests, the Chi è? dell’Eritrea 1952. Dizionario Biografico:
Con una Cronologia, is an unusual, hybrid, reference work. It is part historical biographical dictionary of Eritrea and its region, containing entries on historical figures going back to the sixteenth century, part Who’s Who including concise information on prominent people in Eritrea at the time of its publication in the mid twentieth century, and, to a far lesser extent, part business directory, advertising – within ordinary person-based entries – firm names, commodities traded, and addresses of businesses in Eritrea (information that one would usually find in commercial guides such as the Italian Guida Monaci). The Chi è? consists of twenty-three (xxiii) prefatory pages and 304 pages of biographical entries."

Source: Jonathan Miran, “Biography and History in Giuseppe Puglisi’s Chi è? Dell’Eritrea 1952,” Pount. Cahiers d’Études sur la Corne de l’Afrique et l’Arabie du Sud, Volume 12 (2018), pp. 47-71. 

Regarding Eritreans, the list includes:
Regional and local rulers and chiefs, politicians and political activists, communal leaders, military commanders and soldiers, colonial soldiers (ascari),merchants,landowners,bankemployees,manufacturers/industria-lists, merchants and businessmen, Muslim and Christian figures and authorities, journalists, scholars, educators and teachers, customary law experts, government employees, interpreters, railway workers, wireless operators, caravaneers, notaries, farmers, police officials, archivists, moneychangers and more.

Thanks to Jelal Yassin for making me aware of the book and to Prof. Jonathan Miran for sharing

Thursday, 14 March 2019

How the colony of Eritrea was of interest to American Commerce 1920

ERITREA: A Red Sea Italian Colony of Increasing Interest to American Commerce 1920

A 1920 Report by Addison E. Southard. American consul at Aden, Arabia, on the commercial status of the Italian Red Sea colony of Eritrea, prepared with special reference to the development of American trade. The report is based on observations made by Mr. Southard during his three and one-half years' service as consul at Aden, supplemented by a personal visit to all important trading centers of Eritrea. The report was submitted to the Department of Commerce, Bureau of Foreign and Domestic Commerce, Washington,  on August 31, 1920.

"The Italian colony of Eritrea has recently become an important factor in Red Sea trade, and its promising future in the commerce of this district gives a definite and timely interest to a discussion of its possibilities both as an import and as an export market. Indications are that the Eritrean port of Massaua will be the principal port for the rich trade of northern Abyssinia and the entrepot for an important trade with the Arabian Red district. A great deal about Eritrea has been written and published in the Italian language, but it does not appear that there has been any reasonably comprehensive discussion in English of the commercial possibilities of the colony. This report is based upon personal investigations conducted by the Aden consulate, supplemented by statistical and other data made available by the progressive Government of Eritrea."

Monday, 11 March 2019

Petitions by the Eritrean people demanding respect of the federation in 1958

برقيات بعث بها قطعات من الشعب الارتري ١٩٥٨ للامبرطور يطلبونه فيها بالحفاظ على الفدرالية وإجرأت الحكومة الإرترية لإنهاء خدمات زعماء القبائل الذين عارضوا خطط ضم ارتريا الى اثيوبيا

Petitions by the Eritrean people demanding respect of the federation in 1958 and the Eritrean Government measures to terminate the services of the tribal leaders who opposed the annexation plans, in Arabic

الشكر لادريس أبو نفيسة للمشاركة بالوثائق

Sunday, 10 March 2019

Letter of Tigrê representatives of Eritrea submitted to the Four Power Commission 1947

Letter of  Tigrê representatives of Eritrea submitted to the Four Power Commission for the Investigation of Former Italian Colonies  
Keren, 25 November, 1947

With due respect, we the undersigned, legal representatives of all races (Tigrê) of Arabic origin, dwelling in the provinces of Keren, Nakfa, Agordat, Tessenei, have the honour to submit this letter to the Hon. Four Power Commission so that it may be examined and brought to the attention of the DEPUTIES OF THE FOREIGN MINISTERS OF THE FOUR GREAT POWERS, in order to have full justice from the United Nations, justice which has been proclaimed and confirmed by the Atlantic Charter of the United Nations.

We represent almost the entire Moslem population of the western provinces of Eritrea, that is about 95% of the population consists of our so-called "Tigre or Arabs", who speak local dialect.  In spite of this we have no right to hold political posts, nor do we enjoy equality with the so-called noble class, known under the name of "Thanit"; we are forced to plough our land in order to give food to these noblemen; we milk our cows to supply them with milk; we collect fire-wood to keep them warm;     we draw water from the wells to supply them with drinking water; we are also forced to supply them with beasts of burden and we transport their luggage for them without any remuneration; not even a word of' thanks; when we marry our daughters to them we have to offer them a present, otherwise the marriage is not valid. Our position is worse than any form of slavery, a form that not even the Nazis have given the world, while they are being accused of the ill-treatment of humanity, humanity created partially by God, with all the organs of the body and the senses of man.

Thanks to Joseph Venosa for sharing

Tuesday, 26 February 2019

Pictures of Eritrean Assembly members 1952 - 1962

Pictures of Eritrean Assembly members 1960
صور لأعضاء الجمعية التشريعية الإرترية عام ١٩٦٠
አባላት ባይቶ ኤርትራ  1960

Pictures: Courtesy of Jelal Yassin

Opening Session 28 April 1952
Picture: Courtesy of Jelal Yassin
Members of the 2nd Session of the Eritrean Assembly 1956
Picture: Almseged Tesfay Book  'Kab federetion nab Gubutan Sewra 1956-1962'
The last Session of the Eritrean Assembly after it was forced to dissolve itself and dissolve the federation between Eritrea and Ethiopia
Picture: Almseged Tesfay Book Kab federetion nab Gubutan Sewra 1956-1962'

Thursday, 21 February 2019

Dej. Hassen Ali Shumai Saleh (1883 – 1964): A short biography ሓጺር ታሪኽ ሂወት نبذة تاريخية مختصرة عن سيرة الدجزماتش حسن على شوماى صالح

نبذة تاريخية مختصرة عن سيرة الدجزماتش حسن على شوماى  صالح

ሓጺር ታሪኽ ሂወት ደጃዝማች ሓሰን ዓሊ ሹማይ ሳልሕ

55 years ago, this day 21 February 1964, Dej. Hassen Ali Shumai Saleh, the then Vice-Mayor of Asmara passed away. He was one of the veterans of Eritrea's independence. We look back at his distinguished career through historical documents of the time.

Dejazmach Hassen Ali (1883 – 1964). He was born in 1883 in Addi Hanneso (Meraguz, Serae) in 1883. He studied at a Koranic school in his village before he moved to Asmara.  He was interested in education from early childhood and he studied and mastered Arabic, Italian, Amharic while in Asmara in addition to his mother tongue Tigrinya and was also fluent in Tigrait. He started his long and outstanding administrative and diplomatic carreer during the Italian colonial period.
Degiat Hassen worked:

-        At the Department of Posts and telegraphs (1897 – 1907);
-        As interpreter in the Massawa Regional Office (1907 – 1908);
-        As interpreter in the Department of Civil and Political Affairs (1908 – 1910);
-        As interpreter of the Italian Commission for the Demarcation of the border between Italian Somaliland and Ethiopia (1910 –1911);
-        As translator in the Italian Consulate General in Hodeida Yemen, (1911 – 1913);
-        As translator in the Italian Consulate at Jeddah Arabia, (1917 – 1917);
-        Appointed as chief interpreter in 1920.
-        He participated in the work of Mission led by J. Gasparini and sent to Yemen for conclusion of a Friendship and Commercial Treaty between Italy and Yemen (1926);
-        He accompanied a committee led by Seiyf al-Islam Mohammed of Yemen in its visit to the King of Italy in Rome in 1929
-        He was a member a mission sent to Assir (1932).
-        The Department of Civil and Political Affairs as Chief Notable from    1932 – 1937:
-        He was in mission in Italy in 1938, and in 1940
-        Chief of Quarter 2 Office in Asmara 1939 - 1952.
-        From 1952 to the date of his death, he served as Deputy Mayor of the Municipality of Asmara

He was one of the founders of ‘Mahber Fikri Hager’ in 1941 and after the failure of Waala Bet Ghiorghis in 1946, he became one of the founders and prominent leaders and intellectuals of the Muslim League that called for the independence of Eritrea.

He played an important role to convince Sheikh Ibrahim Al Mukhtar who was in Cairo to return to Eritrea to take the position of Grand Mufti. The Italians appointed appointed Al Mukhtar as Grand Mufti of Eritrea in December 4, 1939 and he returned to Eritrea in April 1949 after 15 years staying abroad. As a prominent leader for the independence of Eritrea he was a target to be eliminated by the Unionist Party. The Unionist thugs attempted to assasinate him by throwing grenades at his house twice in 1947, one in July and one in September, but he survived those attempts.

In the innaguration of the first issue of the Muslim League’s newspaper, “Sawat Al-Rabita Al Islamiya” in February 1947, Dej. Hassen Ali, contributed a piece and wrote, “Besides building solidarity with Muslims around the world, the newaletter will be used for Strengthening the bilateral understanding between our Christian brothers with whom we are connected in our national interest and economic and social responsibilities. “

He was bestowed with titles and medals for his distinguished career, among which were a Commander of the Hashimite Order bestowed by the King of Hijaz (1922), Dejazmach (1936) and Commander of the Star of Italy (1939).

He was a highly regarded, respected, humble person. He passed away on 21st February 1964. He was given a public funeral attended by government officials, dignitaries and the public and his funeral was accompanied by the Asmara Municipality Musical Band.

Fato, Ali, Siedi, Meriem, and Yusuf are the Children of Degiat Hassen. Engineer Yusuf Hassen Ali, his youngest son is living in Sweden with his family. Minister Amina Nurhussein is a grand daugheter, Sabrina Jamil Aman and Salma Hassen the ex-minister are great-grand daughters, of Degiat Hassen.

Source: Chi è? dell' Eritrea, 1952 : dizionario biografico, con una cronologia by Puglisi, Giuseppe and other sources
Thanks to Jelal Yassin for honouring Dej. Hassen Ali and for providing me with the historical references

ሓጺር ታሪኽ ሂወት ደጃዝማች ሓሰን ዓሊ ሹማይ ሳልሕ (1883- 1964)

ቅድሚ 55 ዓመት ልክዕ ከምዛ ሎሚ ዕለት ማለት 21 ለካቲት 1964 ምክትል ኣመሓዳሪ ከተማ ኣስመራ ደጃዝማች ሓሰን ዓሊ ሹማይ ሳልሕ ዓሪፎም። ንሶም ሓደ ካብቶም ምኩራት ተቓለስቲ ንናጽነት ኤርትራ ነበሩ። ኣብቲ ናይቲ ግዜ ታሪኻዊ ሰነዳት ተመርኲስና ንዝገበርዎ ዓቢ ሞያዊ ኣበርክቶ ክንርኢ ንኽእል።

ደጃዝማች ሓሰን ዓሊ (1883-1964) ። ንሶም ብ1883 ኣብ ዓዲ ሓንሶም (መራጉዝ ሰራየ) ተወለዱ። ቅድሚ ናብ ኣስመራ ምግዓዞም ድማ ኣብ ዓዶም ናይ ቁርኣን ትምህርቲ ተማሃሩ። ካብ ንእስነቶም ጀሚሮም ናይ ትምህርቲ ተገዳስነት ስለዝነበሮም ድማ ኣብ ርእሲ ቋንቋ ኣደኦም ትግርኛ ቋንቋታት ዓረብኛ፡ ጣልያንኛን ኣምሓርኛን ተማሂሮም ክመልኩን ከኣሉ። ብዘይካ’ዚ ጽቡቕ ዝኾነ ምልከት ናይ ቋንቋ ትግረ’ውን ነበሮም። ነቲ ነዊሕን ዝነኣድን ናይ ምሕደራን ዲፕሎማስን ስርሖም ኣብ ግዜ መግዛእቲ ጣልያን ጀመርዎ።

ደጃዝማች ሓሰን ዝሰርሕዎ፡

Ø ኣብ ጨንፈር ጶስጣን ተለግራፍን (1897-1907)
Ø ከም ተርጓማይ ኣብ ዞባዊ ቤት ጽሕፈት ምጽዋዕ (1907-1908)
Ø ከም ተርጓማይ ኣብ ጨንፈር ሲቪላውን ፖለቲካውን ጉዳያት(1908-1910)
Ø ከም ተርጓማይ ኣብ ኮምሽን ኢጣልያ ንምምልካት ዶብ ኣብ መንጎ ናይ ኢጣልያ ሶማሊላንድን ኢትዮጵያን (1910-1911)
Ø ከም ተርጓማይ ኣብ ቆንስል ኢጣልያ ኣብ ጅዳ ስዑዲ ዓረብያ (1917-1917)
Ø ከም ሓላፊ ተርጓማይ ተመዘዙ (1920)
Ø  ብጀይ ጋስፓሪኒ ተመሪሑ ምሕዝነታውን ንግዳውን ስምምዕ ኣብ መንጎ ጥልያንን የመንን ንምክያድ ምስ ዝኸደ ልኡኽ ጉጅለ ተሳተፉ (1926)
Ø ብሰይፍ ኣልኢስላም መሓመድ ናይ የመን ዝተመርሐ ኮሚተ ኣሰንዮም ንዑደት ናብ ንጉስ ጥልያን ናብ ሮማ ከዱ (1929)
Ø ኣባል ናይ ናብ ኣሲር ዝተላእከት ጉጅለ ነበሩ (1932)
Ø ኣብ ጨንፈር ሲቪላውን ፖለቲካውን ጉዳያት ወሳኒ መራሒ (1932-1937)
Ø ኣብ 1938 ከምኡ’ውን 1940 ናብ ጥልያን ተላእኹ
Ø ሓላፊ ምምሕዳር ናይ ካልኣይ ክፋል ኣስመራ (1939-1952)
Ø ካብ 1952 ክሳብ እዋን ዕረፍቶም ናይ ከተማ ኣስመራ ምክትል ኣመሓዳሪ ብምዃን ኣገልገሉ

ንሶም ብ1941 ሓደ ካብቶም መስረትቲ ‘ማሕበር ፍቕሪ ሃገር’ ነበሩ። ድሕሪ ምፍሻል ዋዕላ ቤት ገርግሽ ኣብ 1946 ድማ ሓደ ካብቶም መስረትትን ዓበይቲ ምሁራት መራሕትን ናይታ ንናጽነት ኤርትራ ትጽውዕ ዝነበረት ሙስሊም ሊግ ነበሩ።

ብተወሳኺ ነቲ ኣብቲ ግዜ’ቲ ኣብ ካይሮ ዝነበረ ሸኽ ኢብራሂም ኣልሙኽታር ናብ ኤርትራ ተመሊሱ ብጣልያን ብታሕሳስ 1939 ዝተዋህቦ ናይ ጠቕላሊ ሙፍቲ ቦታ ክሕዝ ኣብ ምእማኑ ኣገዳሲ ተራ ተጻዊቶም እዮም።  ጥልያን ንኣልሙኽታር ብ4 ታሕሳስ 1939 ከም ጠቕላሊ ሙፍቲ ኤርትራ ድሕሪ ምስያሞም ድሕሪ ናይ 15 ዓመታት ስደት ናብ ሃገሩ ብሚያዝያ 1940 ተመልሰ። ደጃዝማች ሓሰን ዓሊ ከም ዓቢ ንናጽነት ኤርትራ ዝድግፉ መራሒ መጠን ንምእላዮም ብማሕበር ኣንድነት ኣብ ታርጌት ኣትዮም እዮም። ከም ሳዕቤኑ ድማ ኣንድነታውያን ክልተ ግዜ ማለት ሓደ ኣብ ሓምለ ሓደ’ውን ኣብ መስከረም 1947 ንምቕታሎም ኣብ ገዝኦም ተተኳሲ ብምድርባይ ፈተነታት ኣካዪዶም ነበሩ። እንተኾነ ግን ደሓኑ።

ኣብ መመረቕታ ቀዳመይቲ ሕታም ጋዜጣ ሙስሊም ሊግ ”ሰውት ኣልራቢጣ ኣልኢስላምያ” ኣብ ለካቲት 1947 ደጃዝማች ሓሰን ዓሊ ኣብ ዝጸሓፍዋ ጽሕፍቲ ከምዚ ይብሉ፡ “እዛ ጋዜጣ ብዘይካ ምህናጽ ምሕዝነት ምስ ኣብ ምሉእ ዓለም ዝርከቡ ኣስላም ንምሕያል ክልተኣዊ መረዳእታ ኣብ መንጎ እቶም ብሃገራዊ ረብሓታትን ብቁጠባውን ማሕበራውን ሓላፍነታት ምሳና ዝተኣሳሰሩ ኣሕዋትና ክርስያን’ውን ከተገልግል እያ።”

ነቲ ዓቢ ስርሖም ናይ ክብሪ መዓርጋትን መዳልያታትን ተበርከተሎም። ገለ ካብኡ ኮማንደር ናይ ስርዓት ሃሽማይት ዝብል ክብሪ ካብ ንጉስ ሒጃዝ (1922) ፡ ደጃዝማች (1936) ከምኡ’ውን ኮማንደር ኮኾብ ናይ ኢጣልያ (1939) ክጥቀሱ ይከኣሉ።

ደጃዝማች ሓሰን ዓቢ ዝናን ክብርን ዝነበሮምን ትሑትን ሰብ ነበሩ። ብ21 ለካቲት 1964 ድማ ዓረፉ። ኣብ ስነ-ስርዓት ቀብሮም ድማ ሰበስልጣን መንግስትን፡ መኳንንትን ህዝብን ኣብ ዝተረኽቡሉ ብሙዚቃዊ ባንድ ምምሕዳር ከተማ ኣስመራ ተሰንዩ ተፈጸመ።

ደጊያት ሓሰን ፋጦ፡ ዓሊ፡ ስዕዲ፡ መርየምን ዩሱፍን ዝተባህሉ ዉሉዳት ኣለውዎ። እቲ ዝነኣሰ ውሉዱ ማለት ኢንጂነር ዩሱፍ ሓሰን ዓሊ ምስ ስድራ-ቤቱ ኣብዚ ግዜ’ዚ ኣብ ስዊድን ይቕመጥ ኣሎ። ሚኒስተር ኣሚና ኑርሑሴን ውላድ ውላዶም ክትከውን እንከላ፡ ሳብሪና ጀሚል ኣማንን ሚኒስተር ነበር ሳልማ ሓሰንን ድማ ደቂ ውላድ ውላዶም ንደጊያት ሓሰን እየን።

ምንጪ፣ Chi è? dell' Eritrea, 1952 : dizionario biografico, con una cronologia by Puglisi, Giuseppe and other sources

ምስጋና ንጀላል ያሲን ንደጊያት ሓሰን ዓሊ ዝሃቦም ክብርን ንዝሃበኒ ታሪኻዊ መወከሲታትን


نبذة تاريخية مختصرة عن سيرة الدجزماتش حسن على شوماى  صالح  (1883 -1964م).

فى مثل هذا اليوم  21 فبراير 1964م  اى قبل 55 عاما انتقل الى الرفيق الاعلى  الدجزماتش حسن على شوماى صالح .الذى كان يشغل منصب نائب عمدة مدينة اسمرا .

والدجزماتش حسن  يعتبر  احد ابرز  المناضلين المحنكين من اجل استقلال ارتريا ، وتشير الوثائق التاريخية المتعلقة بتلك الفترة الى ان هذه الرجل كانت له اسهامات وانجازات كبرى فى مجال عمله .
ولد الدجزماتش حسن على فى عام 1883م  فى  بلدته  قرية "حنسوم" بمنطقة "مراقوز" التابعة لاقليم سراى ' وقبل ان ينتقل الى الى اسمرا  تلقى هناك  تعليمه الدينى حيث حفظ القرآن كما هى العادة هناك ، وقد اظهر  الدجزماتش حسن منذ صغره شغفا كبيرا بحب التعليم  وتمكن خلال وقت قصير  بعد انتقاله الى اسمرا من تعلم واجادة اللغة العربية والايطالية والامهرية وذلك فضلا عن لغته الام اللغة التجرينية ، كما انه كان يجيد التحدث بلغة التجرى على نحو جيد للغاية .
عقب ذلك تمكن الدجزماتش خلال حقبة الاحتلال الايطالى من تطوير وابراز قدراته الادارية والدبلوماسية ، حيث اقتحم العمل فى هذا المجال منذ تلك الحقبة .

☆ ابرز محطات الحياة الوظيفية للدجزماتش حسن على :- 
- عمل بفرع مصلحة البريد والتلغراف  (البوست ) خلال الفترة 1897 - 1907م.
- عمل مترجما فى المكتب الاقليمى بمصوع لمدة عام ( 1907 -1908م.) .
- عمل مترجما بقسم الشؤون المدنية والسياسية  (1908 - 1910م  ).

- عمل مترجما فى المفوضية الايطالية  لترسيم الحدود بين الصومال الايطالى واثيوبيا  ( 1910 -1911م ).
- عمل مترجما بالقنصلية الايطالية بمدينة جدة بالمملكة العربية السعودية (  1917 -1917م ) .
- فى عام 1920م تم تعيينه كمسؤول عن قسم الترجمة .

- شارك ضمن وفد الادارة الاستعمارية الايطالية الحكومى بقيادة الجنرال الايطالى الشهير قرازسيانى الذى سافر الى اليمن لاجراء محادثات وتوقيع اتفاقيات تجارية مع اليمن  ( 1926م )  .
- رافق الوفد اليمنى برئاسة سيف الاسلام محمد الذى سافر لمقابلة الملك الايطالى فى روما   (  1929م ).
- سافر فى عام  1932م  كعضو فى الوفد الايطالى الى منطقة عسير ( تتبع المملكة العربية السعودية حاليا  ).
- اصبح المسؤول الرئيسى لقسم الشؤون المدنية والسياسية 
(  1937- 1932  )
- فى عامى 1938  و1940 م ابتعث غلى الى ايطاليا .

- اصبح مسؤول القسم الثانى لمدينة اسمرا  (  1939 -1952م ) .

- عمل منذ 1952م وحتى يوم وفاته  فى فبراير 1964م نائبا لعمدة مدينة اسمرا .

☆ دوره السياسى
- كان الدجزماتش حسن على احد اوائل مؤسسى جمعية حب الوطن فى عام 1941م عقب هزيمة الجيش الايطال  واحتلال البريطانيين لارتريا فى ذلك العام .
- بعد اختراق اثيوبيا لجمعية حب الوطن وتعرضها للانشقاق فى عام 1946م  اصبح الدجزماتش حسن احد ابرز المثقفين والقادة  المؤسسين لحزب الرابطة الاسلامية الذى كان يطالب ياستقلال ارتريا . 

- اضافة الى ذلك لعب الدجزماتش حسن على  دورا كبيرا فى اقناع الشيخ ابراهيم المختار الذى كان يعيش فى القاهرة بالقدوم الى ارتريا    وقبول منصب مفتى الديار الارترية الذى منحه له غلايطاليون فى ديسمبر1939م  ، وقد عاد الشيخ ابراهيم المختار الى وطنه ارتريا فى ابريل  1940م بعد غيبة 15 عاما فى المهجر ..
- نظرا لدوره الكبير  فى صفوف دعاة الاستقلال اصبح الدجزماتش هدفا رئيسيا  لتصفيات لحزب اندنت الانضمامى  ، زمتيجة لذلك تعرض الدجزماتش حسن غلى لمحاولتى اغتيال خلال وقت قصير  من عام 1947م حيث القى انصار حزب الاندنت فى شهرى يوليو وسبتمبر  من العام المذكور  القنابل داخل منزل  الدجزماتش حسن على ولحسن الحظ نجا الدجزماتش حسن ولم يصب فى كلا المحاولتين..
- يقول الدجزماتش حسن على فى المقال الذى نشره  فى صحيفة صوت الرابطة الاسلامية بمناسبة صدور العدد الاول منها ما يلى  :".... اضافة الى دور هذه الصحيفة فى تقوية الروابط  والاخوة مع كل المسلمين فى كافة انحاء العالم ؛ فانها ايضا ستلعب دورها فى تعنيق الوفاق الثنائى  مع  اخوتنا المسيحيين الذين تجمعنا بهم الروابط الوطنية والمصالح الاقتصادية والاجتماعية .

☆ بعض  من الاوسمة والنياشين والشهادات التقديرية التى جصل عليها الدجزماتش حسن على :-
- الحصول على لقب  قائد النظام الهاشمى من ملك الحجاز فى عام 1922م .
-  الحصول على لقب دجزماتش من الحكومة الايطالية فى عام 1936م.
- الحصول على لقب  قائد ( استار كوماندر ) من الحكومة الايطالية فى عام 1939م .

☆ توفى الدجزماتش حسن على الذى عرف بتواضعه الجم فى 21 فبراير 1964م ، وقد حضر مراسيم تشييعه لفيف من رجال الدولة وكبار المسؤولين ورافق موكب جنازته الفرقة الموسيقية  العسكرية الرسمية التابعة لادارة مدينةةاسمرا  والتى كانت تعزف المقطوعات الحزينة حتى وصول موكب التشييع الى مثواه الاخير.

☆ للفقيد الجزماتش حسن على ثلاثة ابناء : ،فاطو ، على ، سعدى  مريم ، يوسف .وهذا الاخير  اى  المهندس يوسف حسن على ، يقيم حاليا مع اسرته فى السويد اما حفيدته امينة نور حسين فهى وزيرة الصحة الحالية فى ارتريا  اما وزيرة العمل السابقة سلمى حسن  وصابرينا جميل امان فهما بنات احفاده

 Obituray of Dej. Hassen Ali Hibret Newspaper 22 February 1964
 Letter of Dej. Hassen Ali to Mufti on Asmara Islamic School 26.10.1942

 Tedla Bairu standing in front of Mufti and Dej. Hassen Ali 1949
 Hand-written letter fromTedla Bairu, Chief Executive to Dej. Hassen Ali 20.10.1955
 Letter from Beyene Berakhi, President of the Unionist faction of Mahber Fikri Hager to Dej. Hassen Ali 11.01.1943

Letter from the Mufti to Dej. Hassen Ali congrtulating him on his safety after surving the attack on his home 03.07.1947
Dej. Hassen Ali witha Yemeni delegation in Rome 1929