Eritrea Press Law of 1996 that was declared dead in 2001
http://www.mediafire.com/file/kusnytpyareksg2/Eritrea+Press+Law+1996.pdf/file
Thanks to Prof. Kjetil Trovoll for sharing
A digital archive on Eritrea and Ethiopia in particular and on the Horn of Africa, in general
Eritrea Press Law of 1996 that was declared dead in 2001
http://www.mediafire.com/file/kusnytpyareksg2/Eritrea+Press+Law+1996.pdf/file
Thanks to Prof. Kjetil Trovoll for sharing
A MEDICAL REPORT ON THE MUTILATED AND EVIRATED ERITREANS OF THE BATTLE OF ADOWA.
By THOMAS FIASCHI, M.D., CH.D.PISA AND FLORENCE, Honorary Captain-Surgeon New South Wales Cavalry, late Honorary Surgeon, Sydney Hospital. 'DURING my period of attenidance at the Hospital of Asmara
British Medical Journal 29 August 1896
Some of the many crimes of Ras Alula in Eritrea
When Atse Yohannes took over in Tigray, the highlands of Eritrea were autonomous regions ruled by local families. Ras Woldemikael Solomon, ruler of Hamasein (1841 – 1879) from Hazega replaced Ras Hailu Tecle Haimanot of Tsatzega who was close to Atse Tedros. Ras Alula raided and pillaged several parts of Eritrea at different times before and after his appointment as Governor of Seraye, Hamassein and Akle Guzai on 9th October, 1876. His was the first non-Eritrean to rule the highlands of Eritrea. The only way he could feed his large army was to raid different parts of Eritrea and loot livestock and other property. Yet he never succeeded in having full control of Eritrea.
At the end of September 1880 he led his 12,000 man army into the Ansaba valley. On 10 October 1880, Alula crossed the river towards Keren near the Egyptian post of Shabbab. A detachment was sent to neutralize the fort of Sanhit (Keren), while the bulk of his army marched to the Halhal high plateau and established a fortified camp on top of a mountain. Here, Alula stayed for three weeks, dispatching strong raiding parties against the Habab, Beni Amer, Mensaa, Barka and others.
On 15 February 1882, Alula pillaged for 2 days Ad-Tamaryam and Bejuk and returned to Adi Teklay with about 7000- 800 sheep and goats , similar number of cattle and 15, 000 (Maria Theresa dollars).
On 12 May 1885, at head of 5,000 troops, the Alula encircled 1,000 followers of Shaykh ·Abd al-Qadir of the Habab who was collaborating with Mahdist leader, Osman Digna near Amba and annihilated a third of them.
On 22 November 1886, he pillaged the Baria and Kunama, took all their livestock and killed about 2/3 of them. A memory that is fresh on the folktales of the Baria and Kunama.
Ras Woldemikael, Bahta Hagos, Kifleyesus and the Tigrian renegade Dabbab with his Assawota fighters resisted his presence (Erlich 1997, 11-16, 25, 32-34). The Beni Amer and Ras Woldemichael fought on the side of the Egyptians at Gura against Alula. The Italians were able to control most parts of Eritrea peacefully as the people were fed up with Alula’ incursions.
He even changed the demography of Hamasein as many of his soldiers settled there.
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Source: Erlich, Haggai (1997). Ras Alula and the scramble for Africa -a political biography : Ethiopia and Eritrea 1975-1897
Linking the Highlands and Lowlands: Implications of a Test Excavation at Kokan Rockshelter, in 1994 at Agordat, Eritrea
ربط المرتفعات وآلمنخفضات: الآثار المترتبة على إجراء عملية حفر تجريبية في جبل كوكن ، جوار مدينة أغردات في عام ١٩٩٤
Entrance to the Koken Rockshelter
تحليل لحفريات الاستطلاع والاختبار في المتحف الوطني الإريتري في عام ١٩٩٤ في جبل كوكن يضع أغردات بقوة ضمن مزيج من الأنظمة التجارية الإقليمية من ٢٣٠٠ قبل الميلاد إلى "فترة ما قبل أكسوم، حوالي ٤٠٠ قبل الميلاد حيث كانت مركزاً للتجارة المتزايدة بين وادي النيل والمرتفعات الإريترية/الإثيوبية
ድግም ቤት አስገድ
ዛንታ ቤት አስገድ ብዛዕባ መቦቆሎም ካብ ጸንዓደግለን ጉዕዞኦም ካብ ዓዲ ንፋስ ሐማሴን ናብ ሳሕል
التاريخ الشفوي لبيت أسقدى حول ٱصولهم من ظنعادقلي وهجرتهم من عدي نفاس حماسين الى الساحل
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Source: Conti Rossini, STUDI SU POPOLAZIONI DELL’ ETIOPIA , Rivista degli studi orientali, Vol. 6, Fasc. 2 (1913), pp. 374 - 380
http://www.mediafire.com/file/td7d9mwh3b8wcwc/Rossini+Digm+Bet+Asgede.pdf/file
The Historical Relations of Sudan with Ethiopia by Osman Saleh Sabbe, in Arabic
علاقة السودان باثيوبيا عبر التاريخ بقلم عثمان صالح سبى
To the so-called 'Agazian' and their sponsors in Tigray. If you want to go back to your roots, go to Yemen. Yet another, Ethiopian source, of the many proofs that Agazian is the name of a tribe in Southern Arabia that migrated to our region. And to the Tigrians who deny any links to Arabia:
እቶም ኣጋዝያን ኢና ትብሉ፤ ኣብ ኤርትራ ምንባር እንተጸሊእኩም ናብቲ ዝመጻእኩምሉ ዓዲ የመን ተመለሱ ጻዕዳ ይግበረልኩም። እዚ ሓደ ካብቲ ቡዙሕ መርትዖታት ዝጠግስ እዩ፤ ማለት ኣጋዝያን ካብ ደቡብ ዓረብ ወይ የመን ዝፈለሱ ዓሌት ምዄኖም ዘረጋግጽ እዩ። እዚ መጽሓፍ ኣብ አዲስ አበባ ዩኒቨርስቲ ከም ቃንዲ መወከሲ ናይ ታሪኽ ትምህርቲ ቀዳማይ ዓመት ይጥቀሙሉ። እዚ ጽሑፍ እዚ ነቶም አብ ትግራይ ኮይኖም ምስ ደቡብ ዓረብ ወይ የመን ርክብ የብልናን ዝብሉዉን ይምልከት።
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ናብ ኢትዮጵያ ዝፈለሱ ቀቢላታት ብዙሓት’ኳ እንተነበሩ፡ ሎሚ ግን ካብኣቶም ክልተ ጥራይ ኢና እንፈልጥ፡ ሓበሻትን ኣግኣዝያንን (ጋዘ)። እቲ ቀዳማይ ብሓደ ናይ ደቡብ ዓረብ ውራቕ (ዝተወረቐ ጽሑፍ- inscription) ክምስከረሉ ኸሎ፡ ናይቲ ካልኣይ ግን በቲ ኣብ ኣዱሊስ ዝርከብ “ውቕሮ” ናይቲ ዘይተፈልጠ ሃጸይ ኢትዮጵያ ዝተጠቕሶ ጥራይ ኢና እንፈልጦ። ኣብቶም ብ3 ቋንቋታት ዝተገብሩ ናይ ንጉስ ኢዛና ውቕሮታት፡ ሓበሻት ዝብል ስም ሓንሳብ ጥራይ ተጠቒሱ ኣሎ። እዚ ድማ ኣብቶም ቋንቋታ ሳባውን ግእዝን ጽሑፋት ኢዩ። ኣብ ኢትዮጵያውያን “ኣግኣዝያን” ዝብል ቃል ህቡብ ኢዩ። ጥንታዊ ቋንቋኦም ግእዝ ይበሃል፡ ኣብ ኢትዮጵያዊ ስነ-ጽሑፋት ድማ ንመሬቶም “መሬት ኣግኣዝያን፡” ወይ “ብሔረ ኣግኣዝያን፡” ኢልካ ናይ ምጽዋዕ ዝንባለ (ኣዝማምያ) ኣሎ። ሓበሻት ግን ኣብ ወግዓውን ስነ-ጽሑፍ ተጎስዩ። እቲ “ጋዘ” ዝብል ቃል ከም ወግዓዊ መጸውዒ ጥንታዊ ይመስል። ምኽንያቱ እቲ ኣብ ናይ ኣዱሊስ ውቕሮ ሓተታ ዝሃበ ሰብ፡ ነዚ ቃል ምስ ኣኽሱምን ከባቢኡን ኣተኣሳሲሩ ስለዘላልዮ። ሎሚ እዚ ቃል’ዚ ዝተለወጠ መልክዑ፡ ኣብቲ “ኣከለ ጉዛይ፡” ዝብል ንመላእ ዞባ ደቡባዊ ኤርትራ ዝምልከት መጸውዒ ንረኽቦ። እዚ ድማ ምስ ጥንታዊት ወደብ ኣዱሊስ ዝተኣሳሰረ ነበረ።
ኣብ ኣውራጃ (ክልል) ትግራይ ሓደ “ሳሓርት፡” ዝበሃል ወረዳ ኣሎ። ኣብ የመን ድማ፡ ብሓደ ዓይነት (ተመሳሳሊ) ስም ማለት “ሰሓርታን” ዝበሃል፡ ኣብ ገምገም ቀይሕ ባሕሪ፡ 75 ኪ/ሜ ካብ ሑደይዳ ርሒቑ ዝርከብ ቦታ ኣሎ። ኣብ ጥቓ’ቲ ኣብ ትግራይ ዘሎ ሳሓርት፡ ሓደ ሓውዜን ዝበሃል፡ ቀደም ኣገዳስነት ዝነበሮ፡ ቦታ ኣሎ። እዚ ድማ ካብቲ ደቡባዊ ሓውሳን ዝበሃል ናይ የመን ክፋል ኢዩ። ደቡባዊ ምዕራብ ካብ ይሓ፡ ሓደ “ማዳራ፡” ዝበሃል ቦታ ኣሎ። ኣብ ሓደ ደቡብ የመንዊ ውቕሮ (ካትባን) ድማ ሓደ ብተመሳሳሊ “ማድራን” ዝበሃል ቦታ ተጠቒሱ ይርከብ። ካብ ይሓ ሰሜናዊ ምዕራብ ሓደ ኣሕሰኣ ዝበሃል ወረዳ ኣሎ። እዚ ምስቲ ኣብ ቲሓማ፡ የመን ዘሎ፡ “ኣሕሲያሕ፡” ዝበሃል ቦታ ይመሳሰል ወይ ይጋጠም። ኣብ ጥቓ ሰንዓፈ፡ ኤርትራ፡ ሓደ ኣብ ጥንቲ “ኮሎየ፡” ዝበሃል ዝነበረ ቦታ ኣሎ። እዚ ምስቲ ኣብ ካታባን ዝርከብ “ኩላይ” ይመሳሰል። ሰራየ ዝብል ስም ካብቲ “ሳርዋን” ዝብል ናይ ጎቦታት ሳራት ኣብ የመን ዝመጸ ኢዩ። ካልእ “ቢሻ፡” ዝበሃል ኣብ ኤርትራ ኣብ መንጎ ኣቑርደትን ከሰላን (ሱዳን) ዝርከብ ቦታ፡ ምስቲ ኣብ ማእከል የመን ዝርከብ “ባሒላሕ” ዝበሃል ቦታ ይመሳሰል ወይ ይተኣሳሰር። ብተወሳኺ እቶም ሰፈርቲ ንፈለግ (ወይ ሩባ) መረብ፡ ብዝኽሪ ናይቲ ፍሉጥ ሓጽቢ “ማሪብ” ኢሎም ሰምዮሞ።
ብዘይካ’ዞም ተመሳሰልቲ ኣስማት ቦታታት፡ ካብ ደቡብ ዓረብያ ብዝመጹ ህዝቢ ስደተኛታት (ወይ ፈለስቲ) ዝተመስረታ ከተማታት ኣለዋ። ሓንቲ ኣብነት ይሓ ኢያ። እቲ “ኣዋም፡” ዝብል ኣብዚ ቦታ ኣብ ዝርከብ ሳባዊ ውቕሮታት ዘሎ ስም፡ ምናልባት ስም ናይቲ ኣብ ይሓ ዘሎ ቤተ-መቕደስ ኮይኑ፡ ስሙ ካብቲ ኣብ ማሪብ ዘሎ “ኣል ሙቓሕ፡” ዝተባህለ ቤተ-መቕደስ ዝተወስደ ኢዩ። እዚ ስም መበቆሉ ካብ ደቡብ ዓረብያ ምዃኑ ኣይንፈልጥን ኢና። ይሓ፡ እቶም ካብ ደቡብ ዓረብያ ዝመጹ ስደተኛታት ማእከላይ ቦታኦም ኣበይ ከምዝነበረ፡ ገለ ኣመት ትህበና ኢያ። ነዚ ዕላማ ኩሉግዜ፡ ስትራተጂካዊ ኣገዳስነትን ሕርሻዊ ተኽእሎታትን ዘለዎ ቦታ ይመርጹ ነበሩ። ኣብ እግሪ ሓደ እምባ ዝተደኮነት ኮይና፡ ኣብ ምብራቓ ወሓዚ ሩባ ምስ ሰፊሕ ሰጣሕ ጎልጎል ይርከብ። እቶም ሰፈርቲ ነቲ እምባ ከም መከላኸሊ ከም ዝተጠቕሙሉ ብሩህ ኢዩ። እዚ ተርእዮ’ዚ ኣብ ኩለን’ተን ቅድመ-ኣክሱም ዝነበራ ኢትዮጵያውን ከተማታት ይርአ። እተን ደቡባዊ ዓረብያዊ ኣሰራት ዘለወን ማእከላት፡ ንስፍሓት ናይቲ ካብ ደቡባዊ ዓረብ ዝመጹ ሰፈርቲ ዝሓደግዎ ጽልዋ፡ ብሓርፋፍ ንኽንግምት ክሕግዛና ኢየን። እዚ ካብ ገማግም ቀይሕ ባሕሪ ክሳብ ባርካ ምዕራብ ፈለግ ተከዘን ይዝርጋሕ ነበረ። ኣብዚ ህሉው ግዜ ግን ንስፍሓት ጽልዋ ደቡባዊ ዓረብ ንምግላጽ ኣሸጋሪ ይኸውን።
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Source: Ancient and Medieval Ethiopian History to 1972 by Sergew Habte Sellasie p. 27-30
“Tsada Getzu, Tsada Libu (White Face, White Heart)”: An Exploration of Skin Lightening in Eritrea by Fikrejesus Amahazion published 2017 at Africology: The Journal of Pan African Studies, vol.11, no.1. 236-260
ABSTRACT
This paper represents an analysis of skin lightening through interviews, focus group discussions, and survey questionnaires with informants in Eritrea. Findings suggest that skin lightening is increasingly popular with many individuals, particularly females, and that those engaging in skin lightening primarily use creams, lotions, soaps, and homemade mixes consisting of natural ingredients. As with many other countries, skin lightening in Eritrea is associated with a number of different factors. It is recommended that national policymakers consider enacting legislation or developing guidelines to regulate skin lightening products and its ingredients, while public awareness of the significant health risks associated with the use of lightening products is also advocated.
http://jpanafrican.org/docs/vol11no1/11.1-18-Amahazion-final.pdf
Urban Precursors in the Horn: Early 1st Millennium Communities in Eritrea:
The authors highlight research showing that between 800 BC and 400 BC , the greater Asmara area of Eritrea supported the earliest settled agro-pastoralist communities known in the highlands of the Horn. These communities pre-date and are contemporaneous with Pre-Aksumite settlements in the highlands of southern Eritrea and northern Ethiopia.
The re-structuring of the Eritrean Relief Association (ERA) in 1992 and the guidelines for local and international NGOs
Can be downloaded:
http://www.mediafire.com/file/vp924ozu6i9ifm0/ERA+Restructuring+1992+guidelines+for+NGOs.PDF/file
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Thanks to Kjetil Tronvoll for sharing
Isaias answers to questions from the public 1st September 1994 : 720 questions that were condensed to 42. Those included:
- the killing of disabled fighters in Mai Habar
- the laying-off of staff
- Eritrean opposition fronts
- the fighters arrested after the uprising May 1993
- press law, corruption, housing shortage, aid, foreign relations, etc
http://www.mediafire.com/file/eem1l478a29wu3q/Isaias+answers+to+public+94.PDF/file
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Thanks to Prof. Kjetil Tronvoll for having the answers translated from Tigrinya to English and for sharing it