Wednesday, 16 November 2016

مقتل الشهيد عبدالقادر كبيرى في عام 1949م on the assasination of martyr Abdukader Kebire

Some details on the assasination of martyr Abdukader Kebire 1949
مقتل الشهيد عبدالقادر كبيرى في عام 1949م

http://mukhtar.ca/%D9%85%D9%82%D8%AA%D9%84-%D8%A7%D9%84%D8%B4%D9%87%D9%8A%D8%AF-%D8%B9%D8%A8%D8%AF%D8%A7%D9%84%D9%82%D8%A7%D8%AF%D8%B1-%D9%83%D8%A8%D9%8A%D8%B1%D9%89-%D9%81%D9%8A-%D8%B9%D8%A7%D9%85-1949%D9%85/
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Here is a summary of the notes written by the Grand Mufti, the late Ibrahim Al Mukhtar Ahmed Omer on the assassination:

There were many attempts to get rid of him. The martyr was great concern to the elements loyal to Ethiopia due to previous  contact with them and he was very knowledgeable  of their plans and their methods. He had written a number of articles in the newspapers. Therefore there were many attempts to kill him and get rid of him, especially after they learned of the decision of the Muslim League to send him to the UN. Many dignitaries have warned and advised him to take be cautious and prudent, but he was indifferent to the dangers that surrounded him, but he always said, 'I will die only the day that are destined to me.' Before his assassination he had survived several bomb attacks. One time they went to his farm in Filfil, vandalized it and looted all the livestock there.

How he was killed:
Based on the decision of the Muslim League to send him as a member of a delegation to UN, he was preparing for the trip. The other members of the delegation were Ibrahim Sultan (the Secretary General), Mohamed Osman Hayouti  (from the Massawa branch) and Ibrahim Mohammed (from the Adi Kaieh branch).
On the night of his assassination, he was at the hotel of Calipha Aberra woth his companions discussing matters of travel to the UN. He left them 9 pm to go to his home. The criminal was following him in Calleri street and and when he got the right opportunity he shot him with a pistol among the crowds of passers by. He was transferred to the government hospital in Asmara, where he was operated by senior Italian surgeons, but that does not help save his life. He died on 29th of March 1949 at 9 pm, on the third night after his injury.


Police investigation on the assassination revealed that the criminal who shot him and his collaborators were following his foot steps. They parked four cars at each corner of Calleri Street so that the criminal can escape in any one of the cars. When kebire reached a dim part of the street, the criminal shot him and the criminal was made to escape to Ethiopia. Kebire was the first victim of the ‘Mahber Andinet’ terrorist activities. Following the police investigation, the British Governor General issued a decree on the 6th of April 1949 to dissolve the party and confiscate all its properties. The police searched the headquarters of the Andinet party and its hiding places and found there a list of the Muslim League leaders that were targeted for assassination. The Muslim League issued a strong statement condemning the assassination and stated that those involved were few who were at the service of forces who are against the Muslim League. It called on all Muslims to close their shops and on all schools to close the day he died. He was buried in a big procession.

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According to Alemseged Tesfai book, Aynifelale:

The killer was identified as Gebremedhin Abraha, according to British documents, a Tigrayan who escaped to Adwa after the killing. The British Administration knew that Gebremedhin used to boast that he killed Kebire. He was a member of the youth wing of Mahber Andnet which was later regarded as a terrorist organization and banned 6th October 1949. Tedla Bairu and the Ethiopian agents Colonel Negga Gebremedhin and his assistant Tekola Gebremedhin were widely believed to have given orders for the killing, according to documents found on the premises of Mahber Andne, but were not officially charged. Though the the British stated they will bring the killer from Tigray and bring him to justice, this was never done (Source: Alemseged Tesfay's book, ' Aynefelale', Arabic translation, P. 342), On this occasion. I post again the original driver's license of the late Abdul Kadir Kabire, picture courtesy of Jelal Yassin.

Culture and agency in a colonial public sphere: Eritrea

Culture and agency in a colonial public sphere: religion and the anti-colonial imagination in 1940s Eritrea a 2011 article by  Fouad Makki

http://www.tandfonline.com/doi/pdf/10.1080/03071022.2011.610632?needAccess=true

Tuesday, 15 November 2016

Mind in Africa, Body in Europe: The Struggle for Maintaining and Transforming Cultural Identity

Mind in Africa, Body in Europe: The Struggle for Maintaining and Transforming Cultural Identity - A Note from the Experience of Eritrean Immigrants in Stockholm: with focus on the Bilin, a 2004 article by Kiflemariam Hamde

This paper describes how individuals and groups who had crossed ‘physical, national boundaries’, and who live in a different social context make sense of their lives make sense of their lives by re-constructing their identities - of the sense of who they are, and who they want to be, which is an ongoing process. This is done by narrating the experiences of African men and women who live in Sweden and who struggle to both maintain their cultural identity and at the same time change aspects in their culture due to the context in which they find themselves

https://core.ac.uk/download/pdf/6264063.pdf

Some articles on the Bilin Language مقالات عن لغة البلين

Blin documents available at:



BILIN: SPEAKER STATUS STRENGTH AND WEAKNESS
by Abbebe Kifleyes
مقالات عن لغة البلين

Because encroaching diglossia from Tegrä and/or Tegreñña resulting in the gradual subititutionf Bilin by these languages has been observed in the area of Sänhit, the present contribution is directed towards examining speaker status health and death and disseminating general and specific information on the causes and effects of language shift in Eritrea using Bilin as a case in point... This essay examines Bilin linguistic interaction with Tegrä and/or Tegreñña speaking populations, investigates the tremendous expansion of Tegrä and/or Tegreñña, and the social and economic provisions which may have led to a rapid increase in the Tegrä and/or Tegreñña speakers and hence caused the linguistic and cultural absorption of the Bilin, and discusses the linguistic and cultural elements that contribute to Bilin language drift and shift in the context of the cultural character of language and identit

http://daberinet.com/Blin-files/Main-pBlin-files/Abebe%20Kifleyesus,%202001.%20Bilin%20speakers%20status,%20strength%20and%20weakness.pdf

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Blin Orthography (spelling system): A History and an Assessment by Paul D. Fallon

The language policy of the Eritrean government is to encourage mother-tongue education for native speakers of each of its nine ethnolinguistic groups through primary school (Chefena, Kroon and Walters 1999). When this was implemented for the Blin in 1997, the government provided Blin curricular materials in the language using a new Roman-based alphabet. This overturned a 110-year tradition of writing Blin in Ethiopic script. This paper will focus on the history of writing in Blin, and examine the linguistic and sociolinguistic factors of each writing system

http://citeseerx.ist.psu.edu/viewdoc/download?doi=10.1.1.528.759&rep=rep1&type=pdf

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Some Phonological Processes in Bilin by Paul Fallon:

http://journals.linguisticsociety.org/proceedings/index.php/BLS/article/viewFile/3421/3119

Discussing ethnohistory: The Blin between periphery and international politics in the 19th century, a 2006 article by Wolbert Smidt 

http://journals.openedition.org/cy/1373




Saturday, 5 November 2016

بناء جامع الخلفاء الراشدين بمدينة أسمرة The construction of the Grand Mosque in Asmara 1900

The construction of the Grand Mosque in Asmara 1900
بناء جامع الخلفاء الراشدين بمدينة أسمرة


The original version of the mosque built in 1900
Picture: Courtesy of Ahmed Raji


The Grand mosque in Asmara was built in 1900. The Saint Mary Church objected to the building of the mosque, but the Italian Governor then rejected the church appeal and contributed money to building the mosque.


بنى جامع الخلفاء الراشدين ، وهو أول جامع في العاصمة أسمرة ، في عام 1319هـ الموافق 1900م في أيام لجنته الأولى برئاسة الكوليري أحمد أفندي الغول ( المصري الأصل وكبير التجار)* وقد قام ببنائه المعلم “عامر الجداوي” من مواليد مصوع على أرض منحتها الحكومة بناء على طلب لجنة مشروع الجامع. وقد عارض رواد كنيسة “القديسة مريم” المجاورة بناء الجامع ، ورفعوا عريضة إلى الحاكم الإيطالي ، ولكنه لم يلتفت إلى تلك المعارضة ، ولم يكتفي بالموافقة على بناء الجامع بل ساهمت حكومته بمبلغ 300 فرنك إيطالي لبناءه. وقد إستغرق بناء الجامع العام تقريبا ، وفور إتمام بناءه أقيمت فيه صلاة الجمعة والصلوات الخمسة. وقد رمم المسجد في عام 1917م الموافق 1337هـ في أيام لجنته الثانية التي كان في مقدمتها المسلمانيين محمد فرج لما ، وأبرها تسفاي.

http://mukhtar.ca/%D8%A8%D9%86%D8%A7%D8%A1-%D8%AC%D8%A7%D9%85%D8%B9-%D8%A7%D9%84%D8%AE%D9%84%D9%81%D8%A7%D8%A1-%D8%A7%D9%84%D8%B1%D8%A7%D8%B4%D8%AF%D9%8A%D9%86-%D8%A8%D9%85%D8%AF%D9%8A%D9%86%D8%A9-%D8%A3%D8%B3%D9%85/

Friday, 28 October 2016

تقرير المفتي عن المحاكم الشرعية في أرتريا لعام 1361 الموافق 1942م Mufti's report on 13 Islamic courts in Eritrea


تقرير المفتي عن المحاكم الشرعية في أرتريا لعام 1361 الموافق 1942م

إهتم سماحة المفتي بشوؤن القضاء من أول يومه وقام بزيارة 13 محكمة في أنحاء القطر حيث درس أحوالها عن كثب وكتب تقريرا مفصلا عن أوضاعها وكيفية إصلاحها. وفيما يلي بيان لبعض محتويات هذا التقرير التاريخي.

المحاكم التي زارها سماحة المفتي وشملها في تقريره:

 محكمة كرن، 
 محكمة أغردات،
– محكمة بارنتو
– محكمة تسنى
– محكمة أم حجر
– محكمة نقفة
– محكمة أسمرة
– محكمة عدي وقري
– محكمة دقي محارى
– محكمة ساقنيت
– محكمة عدي قيح
– محكمة قندع
– محكمة مصوع

– محكمة طيعو (لم يزرها المفتي ولكن القاضي كتب إليه تقريرا عن أحوال المحكمة). ولم يتيسر له أيضا زيارة محكمة عصب و عد لعدم تيسر سبل السفر إلى هناك.  

http://mukhtar.ca/%D8%AA%D9%82%D8%B1%D9%8A%D8%B1-%D8%A7%D9%84%D9%85%D9%81%D8%AA%D9%8A-%D8%B9%D9%86-%D8%A7%D9%84%D9%85%D8%AD%D8%A7%D9%83%D9%85-%D8%A7%D9%84%D8%B4%D8%B1%D8%B9%D9%8A%D8%A9-%D9%81%D9%8A-%D8%A3%D8%B1%D8%AA/

إنشاء المجلس الإسلامي الأعلى للتعليم بأرتريا ١٤ مارس ١٩٤٨م Islamic Higher Council for Education 1948


إنشاء المجلس الإسلامي الأعلى للتعليم بأرتريا ١٤ مارس ١٩٤٨م
Establishment of the Islamic Higher Council for Education in Eritrea 1948

عندم تم إنشاء اول مجلس إسلامي أعلى للتعليم بأرتريا ١٤ مارس ١٩٤٨م
مع حلول الإنتداب البريطاني وانفتاح الأجواء إتجهت الجهود الحثيثة نحو فتح المدارس الخاصة ، فقد فتح في خلال عام واحد فقط (عام 1944م ) ثلاثة مدارس إسلامية خاصة وهو رقم قياسي إذا وضع في الإعتبار أنه لم تؤسس ولو مدرسة إسلامية واحدة في العصر الإيطالي كله
وقد تم وضع لائحة تأسيسية وداخلية لهذا المجلس تتكون من 42 مادة وتحتوى على مقدمة وثلاثة أبواب

http://mukhtar.ca/%D8%A7%D9%84%D9%84%D8%A7%D8%A6%D8%AD%D8%A9-%D8%A7%D9%84%D8%AF%D8%A7%D8%AE%D9%84%D9%8A%D8%A9-%D9%84%D9%84%D9%85%D8%AC%D9%84%D8%B3-%D8%A7%D9%84%D8%A5%D8%B3%D9%84%D8%A7%D9%85%D9%8A-%D8%A7%D9%84%D8%A3/

Sunday, 23 October 2016

Language Maintenance and Language Shift among Second Generation Tigrinya-speaking Eritrean Immigrants in Saudi Arabia,

Language Maintenance and Language Shift among Second Generation Tigrinya-speaking Eritrean Immigrants in Saudi Arabia, a 2012 article by Hussein Ali Habtoor, pp. 945 - 955



Abstract—This paper addresses the language maintenance and language shift among the young Tigrinyaspeaking Eritrean immigrants in Riyadh, Kingdom of Saudi Arabia. Sixty-four Tigrinya-speaking teenager immigrants in Riyadh participated in this study. Forty of them are females and twenty-four are males. These respondents are students enrolled in the Eritrean International School in Riyadh. The results reveal that respondents have a limited ability to understand, speak, read, write, and translate orally Tigrinya into Arabic and vice-versa. In comparing the level of their proficiency in both Tigrinya and Arabic, it is found that they have a lower proficiency in Tigrinya than in Arabic. The use of Tigrinya is seemingly decreasing and the use of Arabic is increasing. Therefore, there is evidence from this study that second-generation Tigrinya teenagers’ proficiency is shifting toward Arabic rather than maintaining the native language.

There are more than 100,000 Eritreans in the kingdom of Saudi Arabia.

 http://citeseerx.ist.psu.edu/viewdoc/download?doi=10.1.1.348.4668&rep=rep1&type=pdf#page=85

The Story of the Translation of the Bible into Tigre (1877-1988)

The Story of the Translation of the Bible into Tigre (1877-1988) by SENAI W. Andemariam

قصة  ترجمة الكتاب المقدس إلى التقراية  ١٨٧٧ ـ ١٩٨٨

استغرقت العملية كلها ١١١ عاما لإكمال الترجمة
 According to the author, the whole process took a total of 111 years to complete

Ǝm Kullu, meaning ‘mother of all’ in Tǝgre, was the name of the station from which major scriptural and missionary works of the Swedish Evangelical Mission (SEM) originated. The name “Ǝm Kullu” is often transcribed in many European sources as Menkullu or Moncullo. Professor Adolf Kolmodin, the Director of the SEM who visited the Ǝm Kullu station in October 1908, called the station the ‘Mother of our East African Mission'

http://www.ityopis.org/Issues-2_files/ITYOPIS-2-Senai.pdf

Friday, 21 October 2016

The Attitudes of Tigre-Speaking Students in Eritrea towards Studying Arabic and Tigrinya


The Attitudes of Tigre-Speaking Students in Eritrea towards Studying Arabic and Tigrinya as Second Languages at School: a case study, a 2003 Master of Arts thesis by Tedros Hagos Weldemichael

The educational language policy of Eritrea requires Tigre-speaking students (among others) to study at least one of the working languages of the country, Arabic and Tigrinya, as a school subject. As hardly any research has been done on the attitudes of the target students towards studying each of these languages. One hundred junior-school students between the age of 12 and 16 participated in the study. They were all Muslims (as there are a few Christian Tigre-speakers) from the Eritrean city of Keren. In this study, it was found that the respondents' attitude towards bi-/multilingualism was positive. Particularly, attitudes towards Arabic were favourable among most of them; attitudes towards Tigrinya were relatively less so, yet mostly positive. The main reason for favouring Arabic more (than even English) was related to its association with their religion. It was also found that 80% of the informants were favourably oriented towards studying Arabic as a subject in the future. The underlying motives appeared to be linked mainly with communication (at national and international level) and religion. Conversely, although the majority agreed/strongly agreed that Tigrinya should be taught to all Tigre children as a subject,' only 9% indicated that they would have liked to take this subject in the future.

http://www.mediafire.com/file/iz9ch365z25w2ig/Tigre+speaking+attitudes+to+Arabic+and+Tigrinya.pdf

Wednesday, 19 October 2016

The making of elite women: Revolution and nation building in Eritrea

The making of elite women: Revolution and nation building in Eritrea, 2004, a book by Tanja R. Müller

صناعة النخبة من النساء: الثورة وبناء الدولة في إريتريا
يحتوي هذا الكتاب دراسة عن النخبة القادمة من النساء في إريتريا، ويشمل ذلك  من الكفاح المسلح من أجل التحرير وتداعياتها، وصولا إلى الذكرى السنوية العاشرة لاستقلال إريتريا في عام ٢٠٠١ وما بعده ويركز على الجبهة الشعبية

This book contains a thorough study of the upcoming of elite women in Eritrea, encompassing the time of the armed struggle for liberation and its aftermath, up to the tenth anniversary of Eritrean independence in 2001 and beyond. The study is multidisciplinary, combining a comprehensive analysis of Eritrean history, society and political developments with extensive case study research of the lives of different groups of elite women. Modernisation processes created by the Eritrean revolution, fostered an environment in which women are regarded as equal and are encouraged to occupy positions of leadership. At the same time, the revolution’s hegemonic ideology does not envisage women opting out of its version of modernity, thus new avenues open up only for those subscribing to the revolution’s narrative of progress. Furthermore, it is argued that while the Eritrean revolution played a decisive role in opening up possibilities for women’s emancipation, a failure to implement democratic structures of governance puts the revolution’s societal achievements at risk – its legacy might well rest with possibilities of personal liberation in individual lives.

https://openaccess.leidenuniv.nl/bitstream/handle/1887/12890/ASC-075287668-248-01.pdf?sequence=2

Sunday, 4 September 2016

Potential conflicts in the former Gash-Setit region, western Eritrea: Threats to peace and security

Potential conflicts in the former Gash-Setit region, western Eritrea: Threats to peace and security by the late Alexander Naty

http://www.unitedvoicesmedia.com/pdfs/Kunama_Conflicts_Alexander_Naty.pdf

Ethiopian Opposition Political Parties and Rebel Fronts: Past and Presen


Ethiopian Opposition Political Parties and Rebel Fronts: Past and Present,a 2009 article by Wondwosen Teshome

This paper attempts to examine how opposition political parties and rebel fronts emerged in Ethiopia, and examines their present conditions. In this paper, selected case studies of political parties and rebel fronts are included to highlight the status and the role of opposition groups in the country in the three successive administrations: Haile Selassie (1930-1974), Derg (1974- 1991), and EPRDF (1991-Present).

http://www.harep.org/Africa/v4-1-9.pdf

Political history of the Afar in Ethiopia and Eritrea


Political history of the Afar in Ethiopia and Eritrea, a 2008 article by Yasin Mohammed Yasin

Among many cases of such tragic partitions, the land of the homogenous nomadic nation of Afar was divided among three states in the African Horn, namely Ethiopia, Eritrea and Djibouti. Subsequent to their anticolonial resistance, the Afar have faced further intrastate divisions and marginalization enforced by the central powers in the respective states. Their half-a-century old quest of and struggle for self-determination was regarded as paving the way to an independent state. Is creating a nation called Afarria or else the Afar Triangle the ultimate goal of the Afar political movements? What does unity and self-determination mean for the Afar? This paper will discuss the inception of the modern political orientation of the Afar and their struggle from the era of European colonialism to the time of domestic domination.

http://www.ssoar.info/ssoar/bitstream/handle/document/35293/ssoar-afrspectrum-2008-1-yasin-Political_history_of_the_Afar.pdf?sequence=

Saturday, 27 August 2016

Nationalism, State Formation and the Public Sphere: Eritrea 1991 - 1996

Nationalism, State Formation and the Public Sphere: Eritrea 1991 - 1996 by Fouad Mekki,  1996

This article attempts to situate the transition to statehood in Eritrea in the context of its time, culture, and political history. It argues that the transition is profoundly shaped by the international conjuncture within which it unfolds, as well as by the social and political experiences of the nationalist movements. The economic, social, and political aspects of the transition are highlighted with a view to illuminating their overall trajectory and complex dynamics. The establishment of national sovereignty, it is argued, does not entail some unproblematic process of national integration, but only creates a nationally defined public space through which the multifaceted issues of postindependence Eritrea will be contested. State formation is therefore understood as a continuation of the nationmaking process which cannot be reified as a finished project. The article concludes by examining the contradictory but pregnant possibilities for establishing a democratic political and social order

http://www.roape.org/pdf/7002.pdf

Ethiopia-Eritrea: Proxy Wars and Prospects of Peace in the Horn of Africa

Ethiopia-Eritrea: Proxy Wars and Prospects of Peace in the Horn of Africa by Jon Abbink, 2003

https://openaccess.leidenuniv.nl/bitstream/handle/1887/9487/ASC_1242160_003.pdf?sequence=1

Post-liberation Politics in Africa: examining the political legacy of struggle



Post-liberation Politics in Africa: examining the political legacy of struggle by SARA RICH DORMAN

This article examines the politics of African states in which insurgencies or liberation movements have taken control of the government. It analyses the impact on governance of reforms introduced by these postliberation regimes, their relations with traditional authorities and civil society and relationships within and between competing guerrilla movements. It interrogates the nature of the state that emerges from this process. The ‘postliberation’ state label is argued to be both meaningful and useful, as part of a larger project of exploring and explaining the post-colonial African state, highlighting debates about representation, citizenship and nation building. While post-liberation regimes have advantages in implementing state building projects, they are also subject to contestation when the new state institutions and regime incumbents become too exclusivist or predatory
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You may need to regidter with Academia.edu to be able to download the articel


http://s3.amazonaws.com/academia.edu.documents/38466276/Post_liberation_politics_pub_version.pdf?

AWSAccessKeyId=AKIAJ56TQJRTWSMTNPEA&Expires=1472335587&Signature=HkKmbOZ1adrRxEOsVbMRnSMHmAg%3D&response-content-disposition=inline%3B%20filename%3DPost-liberation_Politics_in_Africa_exami.pdf

The Eritrean War: Issues and Implications by Richard Lobban, 1976

The Eritrean War: Issues and Implications by Richard Lobban, 1976

You may need to register at the: Research.net to be able to download the article

https://www.researchgate.net/profile/Richard_Lobban/publication/254643785_The_Eritrean_War_Issues_and_Implications/links/550cce390cf275261096f6ee.pdf

Issues affecting peaceful development in Eritrea, 1993


Issues affecting peaceful development in Eritrea, 1993, part of the report of the Norwegian Observer Mission on the referendum for independence of Eritrea, by Kjetil Tronvoll

The article correctly predicted that "The referendum demonstrated that internal differences are contained by the euphoria of victory and independence but internal conflicts are bound to sooner or later to come to the fore..."

http://www.mediafire.com/download/d14gp1ht2hews8e/Tronvoll_Issues-affecting-peaceful-development-in-Eritrea_1993.pdf

Thursday, 25 August 2016

ETHIOPIA AND ERITREA: THE QUEST FOR PEACE AND NORMALIZATIONS, a 2008 MSc thesis

ETHIOPIA AND ERITREA: THE QUEST FOR PEACE AND NORMALIZATIONS by Kalewongel Minale Gedamu, a 2008 MSc thesis, University of Tromsø

This thesis, first and fore most, attempts to find out explanations why the overall peace process was not able to bring an end to the conflict in general and to the border incompatibility in particular. Secondly, it attempts to air the silenced views of the local people living along the disputed boundary. By doing so, this thesis argues that the Ethiopian and Eritrean boundary is inhabited by two closely related people and any solution to end the currently prevailing deadlock and resolve the border disagreement needs to be done with the participation and consultation of the local people. Any solution that will be imposed on the local people is likely to face resistance, undermining the sustainability of the peace that could be achieved

http://munin.uit.no/bitstream/handle/10037/1605/Thesis.pdf